🌹🌹Good and realization
There are two things-received and realization. There is a difference between these two. Received 'Paramatma' and realization is 'world'. The one who is receiving does not see it and what seems to be happening does not exist.
'I am' - that which is your power, it is your attainment, it is received. Due to the awakening, dream, sleepiness, samadhi, and mitocha-these states never lack their power. But this power is not seen. The bodies and the world that are showing them are only being realized, they are not really their power.
The one who is received never dies. He always got everyone. But he does not believe that i.e. his knowledge does not happen. As the eyes see the world, but whom do the eyes look? This is the only one who knows all, is the basis of all, everyone is the publisher, whom do they see? 'Sananitamare Kane Vijaniyaat' (Brihadaranyaka 2. 4. 14).
But just as the world shows it, that is the eye, just like the state of which it seems to be the world, on the basis of which the world remains, whose light is being published in the world, the same is attained (Paramatmattvata).
What seems to be, the world will never be monotonous. He is changing the waiting. This is not an unfamiliar thing, straightforward it is a matter of direct experience of everyone. If the world had lived, how would it change? But even though knowing this thing, we do not believe it, but the world is 'yes'. The world that is being published is based on the basis of which it is looking, it is very difficult to achieve it. It is astonishing that the person who is regular, has assumed that he is unapproachable and that the wait is changing, accept it.
Jaya Satya Taya Raya Maya Bhas Satya Yav Moha Sahaya (Manas 1. 117. 4) - It is only because of the spiritual power that this Maya (world) looks like a fool because of the idiots. It may be true because of the idiot, but the reality is not true. The senses, mind, intellect and visionary world that see this world are both same people. The body-senses-mind-intellectual publisher, Jivatma and Sansaramatra, the publisher of God-are both the same people. Jivatma and Parmatma are continual; Because they live daily and the body and the world are continually untouched; Because these converts change. The clock is changing, it is blowing, how will it survive? Not only can not tick, it is a direct thing. Where was your childhood, where did he go? Where was the situation before, where did he go? All this is happening in the 'no' of all. But who does not know who will be recruited in 'No'? He is only If he is not, then who will know 'no'? What is 'no' to know, what to do for its income? Do nothing. Nothing does not mean idleness, indecency, no disrespect. It does not mean to do anything - which is 'is', it should be located in it. The song has said - 'Self-minded mind: neither art nor expert thought.' (6. 25). It means that the soul which has gone everywhere ('Atti omnagar gachati iti soul') i.e. that which is absolutely perfect, do not worry about anything being situated in it. Because if you think of God, then you will come down from your situation. There will be meditation on accepting God separately from him, because in the thought of thinking, the thought and the thinker are different. That is why I should remain silent in the 'is' - this device is very good. Being silent will experience your self-proven status in 'is'. This self-proven situation has been called 'Healthy:' (14. 24). Indeed, all human beings are located in 'Self', but mistakenly believe in their position 'on' - (body-).
The song has said - 'Man: Pleasantness: Due to Khan Bhaktattvta' (13. 20) That is, for the sake of happiness and sorrows, men are made to be fearful. Which man becomes a person of happiness and sorrow? Male: Prakrththo thi Bhungkate Prakrarajangunana '(13. 21) That means, the only man who becomes a natural person becomes a natural creator, a person of happiness and misery. When does it happen in happin
There are two things-received and realization. There is a difference between these two. Received 'Paramatma' and realization is 'world'. The one who is receiving does not see it and what seems to be happening does not exist.
'I am' - that which is your power, it is your attainment, it is received. Due to the awakening, dream, sleepiness, samadhi, and mitocha-these states never lack their power. But this power is not seen. The bodies and the world that are showing them are only being realized, they are not really their power.
The one who is received never dies. He always got everyone. But he does not believe that i.e. his knowledge does not happen. As the eyes see the world, but whom do the eyes look? This is the only one who knows all, is the basis of all, everyone is the publisher, whom do they see? 'Sananitamare Kane Vijaniyaat' (Brihadaranyaka 2. 4. 14).
But just as the world shows it, that is the eye, just like the state of which it seems to be the world, on the basis of which the world remains, whose light is being published in the world, the same is attained (Paramatmattvata).
What seems to be, the world will never be monotonous. He is changing the waiting. This is not an unfamiliar thing, straightforward it is a matter of direct experience of everyone. If the world had lived, how would it change? But even though knowing this thing, we do not believe it, but the world is 'yes'. The world that is being published is based on the basis of which it is looking, it is very difficult to achieve it. It is astonishing that the person who is regular, has assumed that he is unapproachable and that the wait is changing, accept it.
Jaya Satya Taya Raya Maya Bhas Satya Yav Moha Sahaya (Manas 1. 117. 4) - It is only because of the spiritual power that this Maya (world) looks like a fool because of the idiots. It may be true because of the idiot, but the reality is not true. The senses, mind, intellect and visionary world that see this world are both same people. The body-senses-mind-intellectual publisher, Jivatma and Sansaramatra, the publisher of God-are both the same people. Jivatma and Parmatma are continual; Because they live daily and the body and the world are continually untouched; Because these converts change. The clock is changing, it is blowing, how will it survive? Not only can not tick, it is a direct thing. Where was your childhood, where did he go? Where was the situation before, where did he go? All this is happening in the 'no' of all. But who does not know who will be recruited in 'No'? He is only If he is not, then who will know 'no'? What is 'no' to know, what to do for its income? Do nothing. Nothing does not mean idleness, indecency, no disrespect. It does not mean to do anything - which is 'is', it should be located in it. The song has said - 'Self-minded mind: neither art nor expert thought.' (6. 25). It means that the soul which has gone everywhere ('Atti omnagar gachati iti soul') i.e. that which is absolutely perfect, do not worry about anything being situated in it. Because if you think of God, then you will come down from your situation. There will be meditation on accepting God separately from him, because in the thought of thinking, the thought and the thinker are different. That is why I should remain silent in the 'is' - this device is very good. Being silent will experience your self-proven status in 'is'. This self-proven situation has been called 'Healthy:' (14. 24). Indeed, all human beings are located in 'Self', but mistakenly believe in their position 'on' - (body-).
The song has said - 'Man: Pleasantness: Due to Khan Bhaktattvta' (13. 20) That is, for the sake of happiness and sorrows, men are made to be fearful. Which man becomes a person of happiness and sorrow? Male: Prakrththo thi Bhungkate Prakrarajangunana '(13. 21) That means, the only man who becomes a natural person becomes a natural creator, a person of happiness and misery. When does it happen in happin
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